Post by justasking on Apr 2, 2018 22:44:28 GMT
It's said that the poem was written on a typewriter with the same model as the one stolen by EAR recently before the poem was sent. This would make it more probable that the EAR was indeed the author. But the poem in itself doesn't suggest this in anyway. Even the fact that the narrator identifies him/herself as the 'East Area Rapist' doesn't mean it should actually be so, obviously. But it doesn't even have to mean that the author was "pretending" to be the EAR either. Speaking with EAR's voice could have been only a literary device, and not a "prank" or a "lie" per se.
But if the poem was in fact written by the EAR proper, then I think his personality profile should be reconsidered. The author seems to have a decent ability to form sociological viewpoints. There also seems to be some kind of an ethic at play, guiding the view implied. Some kind of a socially conscious student, an educator, possibly even a religious person would be the likely "suspects" of being the author.
Synopsis:
The theme of the poem has to do with the fame granted to criminals, and with the (then) current and local phenomenon of the 'East Area Rapist'. The author is trying to summarize the "ingredients" of what s/he perceives to be the bigger picture: People with nothing to do are tempted to seek excitement. They become rootless during the times of social disintegration and disconnected from the morals (what's right and expected).
At the same time, in society there is the general social acceptance and even endorsement of the fact that those who "achieve while others lift" should deserve their fame. Those famous people are the "leeches", but now it had become clear how the fame was granted to "pests" too - such as the 'Son of Sam' or any other "famous" criminal.
There is the "promise for more", the prospect of "lore" and "fame". Those who were tempted to seek excitement are tempted even further when they see criminals being glamorized, sensationalized, romanticized. So they'll seek notoriety of their own with crimes, as they "hear the temptations call".
After this the author assumes the role of the 'East Area Rapist' (whether he was the actual author or not, this interpretation still stands), to make a sardonic point about the whole picture.
I'll try to elaborate on the poem from this perspective. First, I'll sum up the first half of the poem, after which I'll elaborate on the title - connecting it to the second half of the poem.
The first part of the poem (which isn't that interesting really):
All those mortal's surviving birth
Too much could be made of this line. The word 'mortal', of course, is an archaic poetic word for a 'human'. It also reflects the vulnerability of being human; we die. We were lucky we were born in the first place, and as the death is certain; even our survival at birth isn't guaranteed. Just some usual existential stuff. We are small. But it says: those mortals - and although the existential point applies to every person, it's those particular types of mortals whom the following poem will describe.
I must admit that the incorrectly used apostrophe in the word 'mortal's' somewhat weakens the interpretation I'm about to suggest regarding the poem's title. Who knows what oddity of this sort is at play in the title too.
Upon facing maturity,
Take inventory of their worth
To prevailing society.
People mature. They question their worth to society. The word 'inventory' isn't any kind of a clue. It's an expression that is sometimes used; "to take inventory of one's worth". It has been used literally in economic considerations, but has moved from there to serve also as a metaphor for the psychological process of reflecting on one's own "worth".
Choosing values becomes a task;
Oneself must seek satisfaction.
The selected route will unmask
Character when plans take action
Choosing values is hard, people must seek their own satisfaction, even more so in the times of egoism. Their character will show in what they do. "To unmask" as a verb is curious, as the EAR covered his face with a ski mask. The writer possibly means to say that the literal mask doesn't matter; the type of his character still shows in his actions.
Accepting some work to perform
At fixed pay, but promise for more,
Is a recognized social norm,
As is decorum, seeking lore.
People accept work to perform at fixed pay. But there is a generally recognized "promise for more" that's floating around in the air. All have dreams. Decorum is somewhat synonymous to "norm". To 'seek lore' is accepted and perhaps even encouraged as a norm. And so we get into the next section:
Achieving while others lifting
Should be cause for deserving fame.
Leisure tempts excitement seeking,
What's right and expected seems tame.
...And this is the part read by many as the author making a normative statement, something the writer himself (...or herself?) is thinking and expressing with that "should".
But it's not plausible when considering the succession of the poem as a whole. Everything that's said in the poem up to this point has been descriptive; general observations in the passive form. Only the first line about "those mortals" was in third person. Then there was no person, but only the generality. And now all of a sudden the writer makes a normative judgement?
We should remember that this part of the poem was preceded by descriptions of general recognized social norms. I think this following part is a continuation on the same thread of thought. The writer is still describing the recognized social norms as s/he begins with the "achieving...", as opposed to making a normative statement of his/her own. Of course, that's not how our preconceived notions (about the EAR as the author, or if he is; about his person) would have it.
But I'm certain the "should" is only describing (what the author thinks is) the general social view. The "famous" people are sometimes viewed as kinds of leeches. They "achieve" while others are "lifting" (doing the "real work"). But that's the way it seems to be. There seems to be a general social acceptance of the idea that those celebrities "deserve" their "fame". If anything, the writer resents this fact, as opposed to endorsing it as a value of his/her own.
After this, again a general description about how the leisure (the lack of meaningful activities or duties) tempts certain types of people to seek excitement. And to them (those mortals tempted to seek excitement) what's right and expected (the general morality) starts to seem "tame"; restrictive and boring. Again, there is no indication that the narrator here was him/herself saying the general morality seemed "tame" to him/her. It just describes how it seems to those mortals tempted by leisure to seek excitement. And as the 'excitement' is now mentioned, I'll move onto the title.
The title and the rest of the poem:
Of course, 'Excitement's Crave' could refer to the craving for excitement. But it's an odd expression. That's why I theorize it could mean something different. But even if my hypothesis is wrong and the title does in fact mean the obvious: "craving for excitement", the rest of this interpration still stands all the same.
As opposed to a verb, 'crave' as a noun is unusual. But it is used as a legal term, for example. 'Crave' is: "(In Scottish civil procedure,) that part of an initial writ that states what the pursuer requires".
...So: 'crave' as a noun refers to a statement about what the pursuer is asking from the court. It's a type of a legal request. It can refer to some general request too, outside of the legal use.
And in fact, I think Shakespeare too may have used 'crave' as a noun in the sense of a 'request' or a 'beg'.
Some have noted the oddity of the expression: 'Excitement's Crave', and thought the syntax was off. Either "excitement's" stands for: "Excitement is...", or it's a singular possessive form of the noun: "excitement". 'Crave' is taken to refer to a general verb: "to crave", as in having a craving: "I / you / they crave".
So if we think the name of the poem intends to refer to something like a 'craving for excitement', it fails to do so. Even if we used 'crave' as a noun in the same sense as the word 'yearn' (which is also a verb) is sometimes used as a noun, we still wouldn't get "craving for excitement" with the expression: 'Excitement's Crave'. There would be only two options for interpretation: a) "Excitement is crave" - or - b) "The crave the excitement has".
If we choose the option a), the expression would be still lacking an article from before the noun. It's incorrect. The 'crave' should be an adjective for the option a) to make sense. So, on to the option b).
Left with the option b), we can now assume that the expression: 'Excitement's Crave' refers to a possessive relation between the noun 'excitement' and the noun 'crave'. But if we still assume that the expression was referring to a "craving for excitement", it would still be incorrect. If the 'crave' signifies 'craving' as a noun, in that case the expression: "excitement's crave" refers to the 'excitement' having a craving . It would have a completely different meaning. If I'm thirsty (have a thirst) for water, I can't refer to this by using an expression such as: "Water's thirst". That's actually somewhat poetic. What if the water itself became thirsty? But it doesn't amount to "a thirst for water".
And I'm not even sure whether 'crave' is ever used as a noun to stand for a craving in the same manner as the 'yearn' is sometimes used as a noun to stand for a yearning.
So what then is the 'crave' which the 'excitement' has? I think it could be a 'crave' in the sense which I presented earlier. It's a request; the 'Excitement's Request'.
Excitement's Request' amounts to the sense of: what the excitement is asking for, what the excitement demands - the request made by the excitement.
And there is definitely a request in the poem. There is a 'crave', as the narrator "craves" (in other words: prompts) Sacramento to "make an offer".
The titular word - 'excitement' - was mentioned only once in the poem itself, during the line:
"Leisure tempts excitement seeking"
Obviously the meaning of the above line is explicit. Leisure tempts people to seek excitement. The temptation to seek excitement.
Temptation, in turn, is again mentioned shortly after:
Jessie James" has been seen by all,
And "Son of Sam" has an author.
Others now feel temptations call.
Sacramento should make an offer.
...Right after touching upon the topic of fame granted to notorious criminals, it states how others now feel the temptations calling them. Seeking the fulfillment of the "promise for more" - chasing after the "deserved fame" - tempted by leisure - fueled by the fame granted to criminals. This all amounts to the general phenomenon; that of the 'Excitement'.
And so, "Sacramento should make an offer". This is the crave. The request, demand, if not a beg - made by the 'Excitement'.
At this point, the general voice of the 'Excitement' changes form. It becomes the voice of only one of the current and local embodiments of the 'Excitement'; the voice of the much discussed 'East Area Rapist'. One of the satyrs.
The voice of the singular EAR now continues to specify what the request by general 'Excitement' would mean in his case, as the point of view of the poem shifts from third person to first person:
To make a movie of my life
That will pay for my planned exile.
Just now I'd like to add the wife
Of a Mafia lord to my file.
The character in the poem; the 'East Area Rapist', now "craves" Sacramento to make a movie of his life. And in the lines that follow, he already starts to transform into a myth or a movie character: planning to "exile" like some Jesse James-type of a criminal of Westerns, wishing to attack the wife of a Godfather-esque "Mafia lord".
Jesse James was already mentioned in the poem, and belongs to the same imagery as the supposedly romatic phenomenon of the "exile". Mafia lords were very frequently seen on cinematic screens during that time period. This section of the poem is making a sardonic point about the general fascination with the romanticized criminals of myths and movies. Criminals comparable to Jesse James who has been "seen by all", as he's a legend. And criminals comparable to 'Son of Sam' as it was announced at some point that Berkowitz "had an author", meaning: they were writing (or hoping to write) a book about the 'Son of Sam' - granting him fame, of course.
So why the mention of a "file" in relation to the anticipated assault on the wife of a Mafia lord? Could be just random imagery. But it may also carry a hidden reference to the 'Son of Sam' in particular, since an article that had just been published during those times by the NY Daily News on Aug. 16, 1977 made it known (and assumably it became news nation-wide) that:
"David Berkowitz kept an exacting, 40-page handwritten record of his eight attacks, right down to times, dates and details of each assault, police sources disclosed yesterday."
...The record in question would be a "file" par excellance, kept by a morbid "excitement-seeker" about his crimes. So this section quite likely mirrors the one before, where Jesse James and Son of Sam were mentioned. At this point in the poem the East Area Rapist is blending into that whole romantic exemplified by Jesse James, the exiling criminals, Son of Sam, the Mafia.
After which there is only the signature:
Your East Area Rapist
And deserving pest
See you in the press or on T.V.
...Your East Area Rapist, Sacramento. Based on the public interest, there's potential in that 'East Area Rapist'; he may very well become a mythic criminal of your own. Obviously he's a pest, a burden. But deserving nevertheless, just like someone like the 'Son of Sam' was deserving - of their fame. So obviously; "See you in the press or on T.V.".
...That's it. Was it written by the EAR or not? Don't know, but if it was; in that case he's some kind of a moralist. Alternating between transgression and chastisement. I think it would make him something like a cop, a teacher or some religious person. Of course, that kind of a scenario could also resonate with the collective image reflected in the rumors about him painting crosses at the crime scenes or having some religious "mission". And if the story about him placing the torn cover of the book 'Helter Skelter' on a victim's back is true - that incident could get some new color to it too.
But if the poem was in fact written by the EAR proper, then I think his personality profile should be reconsidered. The author seems to have a decent ability to form sociological viewpoints. There also seems to be some kind of an ethic at play, guiding the view implied. Some kind of a socially conscious student, an educator, possibly even a religious person would be the likely "suspects" of being the author.
Synopsis:
The theme of the poem has to do with the fame granted to criminals, and with the (then) current and local phenomenon of the 'East Area Rapist'. The author is trying to summarize the "ingredients" of what s/he perceives to be the bigger picture: People with nothing to do are tempted to seek excitement. They become rootless during the times of social disintegration and disconnected from the morals (what's right and expected).
At the same time, in society there is the general social acceptance and even endorsement of the fact that those who "achieve while others lift" should deserve their fame. Those famous people are the "leeches", but now it had become clear how the fame was granted to "pests" too - such as the 'Son of Sam' or any other "famous" criminal.
There is the "promise for more", the prospect of "lore" and "fame". Those who were tempted to seek excitement are tempted even further when they see criminals being glamorized, sensationalized, romanticized. So they'll seek notoriety of their own with crimes, as they "hear the temptations call".
After this the author assumes the role of the 'East Area Rapist' (whether he was the actual author or not, this interpretation still stands), to make a sardonic point about the whole picture.
I'll try to elaborate on the poem from this perspective. First, I'll sum up the first half of the poem, after which I'll elaborate on the title - connecting it to the second half of the poem.
The first part of the poem (which isn't that interesting really):
All those mortal's surviving birth
Too much could be made of this line. The word 'mortal', of course, is an archaic poetic word for a 'human'. It also reflects the vulnerability of being human; we die. We were lucky we were born in the first place, and as the death is certain; even our survival at birth isn't guaranteed. Just some usual existential stuff. We are small. But it says: those mortals - and although the existential point applies to every person, it's those particular types of mortals whom the following poem will describe.
I must admit that the incorrectly used apostrophe in the word 'mortal's' somewhat weakens the interpretation I'm about to suggest regarding the poem's title. Who knows what oddity of this sort is at play in the title too.
Upon facing maturity,
Take inventory of their worth
To prevailing society.
People mature. They question their worth to society. The word 'inventory' isn't any kind of a clue. It's an expression that is sometimes used; "to take inventory of one's worth". It has been used literally in economic considerations, but has moved from there to serve also as a metaphor for the psychological process of reflecting on one's own "worth".
Choosing values becomes a task;
Oneself must seek satisfaction.
The selected route will unmask
Character when plans take action
Choosing values is hard, people must seek their own satisfaction, even more so in the times of egoism. Their character will show in what they do. "To unmask" as a verb is curious, as the EAR covered his face with a ski mask. The writer possibly means to say that the literal mask doesn't matter; the type of his character still shows in his actions.
Accepting some work to perform
At fixed pay, but promise for more,
Is a recognized social norm,
As is decorum, seeking lore.
People accept work to perform at fixed pay. But there is a generally recognized "promise for more" that's floating around in the air. All have dreams. Decorum is somewhat synonymous to "norm". To 'seek lore' is accepted and perhaps even encouraged as a norm. And so we get into the next section:
Achieving while others lifting
Should be cause for deserving fame.
Leisure tempts excitement seeking,
What's right and expected seems tame.
...And this is the part read by many as the author making a normative statement, something the writer himself (...or herself?) is thinking and expressing with that "should".
But it's not plausible when considering the succession of the poem as a whole. Everything that's said in the poem up to this point has been descriptive; general observations in the passive form. Only the first line about "those mortals" was in third person. Then there was no person, but only the generality. And now all of a sudden the writer makes a normative judgement?
We should remember that this part of the poem was preceded by descriptions of general recognized social norms. I think this following part is a continuation on the same thread of thought. The writer is still describing the recognized social norms as s/he begins with the "achieving...", as opposed to making a normative statement of his/her own. Of course, that's not how our preconceived notions (about the EAR as the author, or if he is; about his person) would have it.
But I'm certain the "should" is only describing (what the author thinks is) the general social view. The "famous" people are sometimes viewed as kinds of leeches. They "achieve" while others are "lifting" (doing the "real work"). But that's the way it seems to be. There seems to be a general social acceptance of the idea that those celebrities "deserve" their "fame". If anything, the writer resents this fact, as opposed to endorsing it as a value of his/her own.
After this, again a general description about how the leisure (the lack of meaningful activities or duties) tempts certain types of people to seek excitement. And to them (those mortals tempted to seek excitement) what's right and expected (the general morality) starts to seem "tame"; restrictive and boring. Again, there is no indication that the narrator here was him/herself saying the general morality seemed "tame" to him/her. It just describes how it seems to those mortals tempted by leisure to seek excitement. And as the 'excitement' is now mentioned, I'll move onto the title.
The title and the rest of the poem:
Of course, 'Excitement's Crave' could refer to the craving for excitement. But it's an odd expression. That's why I theorize it could mean something different. But even if my hypothesis is wrong and the title does in fact mean the obvious: "craving for excitement", the rest of this interpration still stands all the same.
As opposed to a verb, 'crave' as a noun is unusual. But it is used as a legal term, for example. 'Crave' is: "(In Scottish civil procedure,) that part of an initial writ that states what the pursuer requires".
...So: 'crave' as a noun refers to a statement about what the pursuer is asking from the court. It's a type of a legal request. It can refer to some general request too, outside of the legal use.
And in fact, I think Shakespeare too may have used 'crave' as a noun in the sense of a 'request' or a 'beg'.
Some have noted the oddity of the expression: 'Excitement's Crave', and thought the syntax was off. Either "excitement's" stands for: "Excitement is...", or it's a singular possessive form of the noun: "excitement". 'Crave' is taken to refer to a general verb: "to crave", as in having a craving: "I / you / they crave".
So if we think the name of the poem intends to refer to something like a 'craving for excitement', it fails to do so. Even if we used 'crave' as a noun in the same sense as the word 'yearn' (which is also a verb) is sometimes used as a noun, we still wouldn't get "craving for excitement" with the expression: 'Excitement's Crave'. There would be only two options for interpretation: a) "Excitement is crave" - or - b) "The crave the excitement has".
If we choose the option a), the expression would be still lacking an article from before the noun. It's incorrect. The 'crave' should be an adjective for the option a) to make sense. So, on to the option b).
Left with the option b), we can now assume that the expression: 'Excitement's Crave' refers to a possessive relation between the noun 'excitement' and the noun 'crave'. But if we still assume that the expression was referring to a "craving for excitement", it would still be incorrect. If the 'crave' signifies 'craving' as a noun, in that case the expression: "excitement's crave" refers to the 'excitement' having a craving . It would have a completely different meaning. If I'm thirsty (have a thirst) for water, I can't refer to this by using an expression such as: "Water's thirst". That's actually somewhat poetic. What if the water itself became thirsty? But it doesn't amount to "a thirst for water".
And I'm not even sure whether 'crave' is ever used as a noun to stand for a craving in the same manner as the 'yearn' is sometimes used as a noun to stand for a yearning.
So what then is the 'crave' which the 'excitement' has? I think it could be a 'crave' in the sense which I presented earlier. It's a request; the 'Excitement's Request'.
Excitement's Request' amounts to the sense of: what the excitement is asking for, what the excitement demands - the request made by the excitement.
And there is definitely a request in the poem. There is a 'crave', as the narrator "craves" (in other words: prompts) Sacramento to "make an offer".
The titular word - 'excitement' - was mentioned only once in the poem itself, during the line:
"Leisure tempts excitement seeking"
Obviously the meaning of the above line is explicit. Leisure tempts people to seek excitement. The temptation to seek excitement.
Temptation, in turn, is again mentioned shortly after:
Jessie James" has been seen by all,
And "Son of Sam" has an author.
Others now feel temptations call.
Sacramento should make an offer.
...Right after touching upon the topic of fame granted to notorious criminals, it states how others now feel the temptations calling them. Seeking the fulfillment of the "promise for more" - chasing after the "deserved fame" - tempted by leisure - fueled by the fame granted to criminals. This all amounts to the general phenomenon; that of the 'Excitement'.
And so, "Sacramento should make an offer". This is the crave. The request, demand, if not a beg - made by the 'Excitement'.
At this point, the general voice of the 'Excitement' changes form. It becomes the voice of only one of the current and local embodiments of the 'Excitement'; the voice of the much discussed 'East Area Rapist'. One of the satyrs.
The voice of the singular EAR now continues to specify what the request by general 'Excitement' would mean in his case, as the point of view of the poem shifts from third person to first person:
To make a movie of my life
That will pay for my planned exile.
Just now I'd like to add the wife
Of a Mafia lord to my file.
The character in the poem; the 'East Area Rapist', now "craves" Sacramento to make a movie of his life. And in the lines that follow, he already starts to transform into a myth or a movie character: planning to "exile" like some Jesse James-type of a criminal of Westerns, wishing to attack the wife of a Godfather-esque "Mafia lord".
Jesse James was already mentioned in the poem, and belongs to the same imagery as the supposedly romatic phenomenon of the "exile". Mafia lords were very frequently seen on cinematic screens during that time period. This section of the poem is making a sardonic point about the general fascination with the romanticized criminals of myths and movies. Criminals comparable to Jesse James who has been "seen by all", as he's a legend. And criminals comparable to 'Son of Sam' as it was announced at some point that Berkowitz "had an author", meaning: they were writing (or hoping to write) a book about the 'Son of Sam' - granting him fame, of course.
So why the mention of a "file" in relation to the anticipated assault on the wife of a Mafia lord? Could be just random imagery. But it may also carry a hidden reference to the 'Son of Sam' in particular, since an article that had just been published during those times by the NY Daily News on Aug. 16, 1977 made it known (and assumably it became news nation-wide) that:
"David Berkowitz kept an exacting, 40-page handwritten record of his eight attacks, right down to times, dates and details of each assault, police sources disclosed yesterday."
...The record in question would be a "file" par excellance, kept by a morbid "excitement-seeker" about his crimes. So this section quite likely mirrors the one before, where Jesse James and Son of Sam were mentioned. At this point in the poem the East Area Rapist is blending into that whole romantic exemplified by Jesse James, the exiling criminals, Son of Sam, the Mafia.
After which there is only the signature:
Your East Area Rapist
And deserving pest
See you in the press or on T.V.
...Your East Area Rapist, Sacramento. Based on the public interest, there's potential in that 'East Area Rapist'; he may very well become a mythic criminal of your own. Obviously he's a pest, a burden. But deserving nevertheless, just like someone like the 'Son of Sam' was deserving - of their fame. So obviously; "See you in the press or on T.V.".
...That's it. Was it written by the EAR or not? Don't know, but if it was; in that case he's some kind of a moralist. Alternating between transgression and chastisement. I think it would make him something like a cop, a teacher or some religious person. Of course, that kind of a scenario could also resonate with the collective image reflected in the rumors about him painting crosses at the crime scenes or having some religious "mission". And if the story about him placing the torn cover of the book 'Helter Skelter' on a victim's back is true - that incident could get some new color to it too.